{"id":3728,"date":"2021-12-01T14:50:57","date_gmt":"2021-12-01T13:50:57","guid":{"rendered":"https:\/\/beta.serbski-institut.de\/hybridne-swety\/"},"modified":"2022-01-19T12:08:55","modified_gmt":"2022-01-19T11:08:55","slug":"hybridne-swety","status":"publish","type":"page","link":"https:\/\/www.serbski-institut.de\/ns\/abgeschlossene-reihen\/hybridne-swety\/","title":{"rendered":"Hybridne Sw\u011bty"},"content":{"rendered":"<p>\u201eNa\u0161osw\u011bt\u201c \u2013 \u201eHynak\u0161osw\u011bt\u201c (S. Rushdie), granica mjaz tyma sw\u011btoma a p\u015bek\u0161acanje teje sameje, p\u015begibowanja, mjazyrumy, pr\u011bcne zwiski, pak-pak ka\u017e teke a-konstelacije, nastawanje nowych aliancow \u2013 k\u00f3tare p\u015bed\u0142o\u017eenja w\u00f3 tom znajomy? K\u00f3tare socialne procese, institucije, rumy, aktery, medije a politiske nastajenja su p\u015bi tom zak\u0142adne? Kak wobchada se z rozd\u017a\u011blami a p\u00f3dobnos\u0107u, hynak\u0161os\u0107u a zw\u011bzanos\u0107u w towari\u0161nos\u0107ach? Z to\u015b tymi p\u0161a\u0161anjami nacerijo se p\u00f3lo diskusije r\u011bda. P\u015bi tom m\u00f3\u017eo se zap\u015bimje\u015be ,hybridne sw\u011bty\u2018 p\u00f3\u015b\u011bgowa\u015b na etniju, narodnos\u0107 a teritorialnos\u0107, ale teke na rod, generaciju, kub\u0142anje abo powo\u0142anje, nic na sl\u011bdku na formy wum\u011b\u0142stwa a medijowe sw\u011bty. Awtory a awtorki r\u011bda k\u015b\u011b za to zeb\u011bra\u015b teoretiske a empiriske zw\u011bs\u0107enja, aby tak \u0161yroku zjawnu debatu zm\u00f3\u017enili.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201eNa\u0161osw\u011bt\u201c \u2013 \u201eHynak\u0161osw\u011bt\u201c (S. Rushdie), granica mjaz tyma sw\u011btoma a p\u015bek\u0161acanje teje sameje, p\u015begibowanja, mjazyrumy, pr\u011bcne zwiski, pak-pak ka\u017e teke a-konstelacije, nastawanje nowych aliancow \u2013 k\u00f3tare p\u015bed\u0142o\u017eenja w\u00f3 tom znajomy? K\u00f3tare socialne procese, institucije, rumy, aktery, medije a politiske nastajenja su p\u015bi tom zak\u0142adne? Kak wobchada se z rozd\u017a\u011blami a p\u00f3dobnos\u0107u, hynak\u0161os\u0107u a zw\u011bzanos\u0107u w [&hellip;]<\/p>\n","protected":false},"author":32,"featured_media":0,"parent":5608,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"archive-publikationen.php","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-3728","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.serbski-institut.de\/ns\/wp-json\/wp\/v2\/pages\/3728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.serbski-institut.de\/ns\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.serbski-institut.de\/ns\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.serbski-institut.de\/ns\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/www.serbski-institut.de\/ns\/wp-json\/wp\/v2\/comments?post=3728"}],"version-history":[{"count":1,"href":"https:\/\/www.serbski-institut.de\/ns\/wp-json\/wp\/v2\/pages\/3728\/revisions"}],"predecessor-version":[{"id":5607,"href":"https:\/\/www.serbski-institut.de\/ns\/wp-json\/wp\/v2\/pages\/3728\/revisions\/5607"}],"up":[{"embeddable":true,"href":"https:\/\/www.serbski-institut.de\/ns\/wp-json\/wp\/v2\/pages\/5608"}],"wp:attachment":[{"href":"https:\/\/www.serbski-institut.de\/ns\/wp-json\/wp\/v2\/media?parent=3728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}