{"id":3729,"date":"2021-12-01T14:51:42","date_gmt":"2021-12-01T13:51:42","guid":{"rendered":"https:\/\/beta.serbski-institut.de\/hybridne-swety\/"},"modified":"2021-12-01T14:51:42","modified_gmt":"2021-12-01T13:51:42","slug":"hybridne-swety","status":"publish","type":"page","link":"https:\/\/www.serbski-institut.de\/os\/zakoncene-rjady\/hybridne-swety\/","title":{"rendered":"Hybridne Sw\u011bty"},"content":{"rendered":"<p>\u201eNa\u0161osw\u011bt\u201c \u2013 \u201edruhosw\u011bt\u201c (S. Rushdie), hranica mjez nimaj a jeje p\u0159ekro\u010denja, jeje drjebjenje, mjezyrumy, mjezsobne zwiski, pak-pak- ka\u017e te\u017e a-konstelacije, nasta\u0107e nowych aliancow \u2013 kajke koncepty wo tym znajemy? Kajke socialne procesy, institucije, rumy, medije, kajcy akterojo a kajke politiske nahlady su p\u0159i tym m\u011brodajne? Kak wobchad\u017aa so z diferencu a podobnos\u0107u, hinakos\u0107u a zwjazanos\u0107u w towar\u0161nos\u0107ach? Z tutymi pra\u0161enjemi je diskusijne polo rjada narysnjene. P\u0159i tym m\u00f3\u017ee so zap\u0159ije\u0107e &#8220;hybridnych sw\u011btow&#8221; runje tak na etniju, narodnos\u0107 a teritorialnos\u0107 po\u0107ahowa\u0107 ka\u017e na r\u00f3d, generaciju, kub\u0142anje abo powo\u0142anje, ale te\u017e na wum\u011b\u0142ske formy a medijowe sw\u011bty. Awtorojo a awtorki rjada chced\u017aa teoretiske a empiriske fakty zhromad\u017ai\u0107 a zwjaza\u0107, zo bychu z tym \u0161\u011broku zjawnu debatu zm\u00f3\u017enili.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201eNa\u0161osw\u011bt\u201c \u2013 \u201edruhosw\u011bt\u201c (S. Rushdie), hranica mjez nimaj a jeje p\u0159ekro\u010denja, jeje drjebjenje, mjezyrumy, mjezsobne zwiski, pak-pak- ka\u017e te\u017e a-konstelacije, nasta\u0107e nowych aliancow \u2013 kajke koncepty wo tym znajemy? Kajke socialne procesy, institucije, rumy, medije, kajcy akterojo a kajke politiske nahlady su p\u0159i tym m\u011brodajne? Kak wobchad\u017aa so z diferencu a podobnos\u0107u, hinakos\u0107u a zwjazanos\u0107u [&hellip;]<\/p>\n","protected":false},"author":32,"featured_media":0,"parent":5875,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"archive-publikationen.php","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-3729","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.serbski-institut.de\/os\/wp-json\/wp\/v2\/pages\/3729","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.serbski-institut.de\/os\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.serbski-institut.de\/os\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.serbski-institut.de\/os\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/www.serbski-institut.de\/os\/wp-json\/wp\/v2\/comments?post=3729"}],"version-history":[{"count":0,"href":"https:\/\/www.serbski-institut.de\/os\/wp-json\/wp\/v2\/pages\/3729\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/www.serbski-institut.de\/os\/wp-json\/wp\/v2\/pages\/5875"}],"wp:attachment":[{"href":"https:\/\/www.serbski-institut.de\/os\/wp-json\/wp\/v2\/media?parent=3729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}